Ruling on performing Tawaaf around a Masjid seven times after completion of its building

Question: When people in the north of our country build a Masjid (mosque), they perform Tawaaf (circumambulation) seven times around it on the day they inaugurate it. Is this an act of Bid`ah (innovation in religion) or not? What is the evidence?

Answer: Performing Tawaaf around a Masjid seven times is an abominable act of Bid`ah, whether this is done on the opening day or any other day. Tawaaf is only lawful when performed around the Ka`bah (in Makkah) and nowhere else… read more here.

Ruling on rubbing oneself against the walls of Mosques at Al-Rahmah Mountain in `Arafah

Question: In the area of Al-Rahmah Mount in `Arafah there are three adjacent Masjids (mosques) with their Mihrabs without ceilings. The pilgrims go to these Masjids to rub themselves against their walls and Mihrabs. Sometimes, they put money at the Mihrabs. They offer two Rak`ahs at each one of these Masjids. Sometimes they perform Salaah at these Masjids at times when prayer is prohibited. Also men and women mingle in crowds there. The pilgrims do all these acts during the days immediately preceding the ninth day of Thul-Hijjah. We hope that Your Eminence will inform us of the legal ruling on these acts, may Allaah reward you with best reward!

Answer: First, `Arafah is a place where one of the rituals of Hajj is to be performed according to Allaah’s orders. This ritual is staying at `Arafah on the ninth day of Thul-Hijjah and the night of `Eed-ul-Adha (the Festival of the Sacrifice)… read more here.

Ruling on reciting Qur’aan before the arrival of the Imaam on Friday

Question: Is it permissible for a person to recite Qur’aan in the Masjid (mosque) on Friday before the arrival of the Imaam (the person who leads congregational Salaah)? Is this one of the polite manners of Jumu’ah (Friday) Prayer, or a denounced Bid`ah (innovation in religion)?

Answer: There is no evidence on the legitimacy of a person reciting Qur’aan on Friday before the arrival of the Imaam while people listen to him, and when the Imaam arrives, that person stops recitation… read more here.

Ruling on Bid`ah in “Al-Du`aa’ Al-Mustajab”

Question: Is the book “Al-Du`aa’ Al-Mustajab (Answered Supplication)” by Ahmad `Abdul-Jawwad a reliable reference? I read in it, “There are twelve Rak`ahs (units of Prayer) during the day or night and the Tashahhud (testification recited in the sitting position in the second/last unit of Prayer) should be performed between each pair. While sitting for the final Tashahhud, praise Allaah (Glorified and Exalted be He) and invoke Allaah’s Peace and Blessings upon the Prophet (peace be upon him). While in Sujud (prostration), Soorah Al-Faatihah should be recited seven times, Aayat-ul-Kursee (the Qur’anic Verse of the Throne, Soorah Al-Baqarah, 2:255) seven times, and the phrase: “Laa ilaaha illa Allaah wahdahoo la shareeka lahoo… (There is no god but Allaah Alone and He has no partner…)” should be recited ten times. This Du`aa’ (supplication) should then be recited: “O Allaah! I ask you by the glory of Your Throne, by the utmost mercy of Your Book, and by Your Greatest Name, Your Highest Glory, and Your Perfect Words,” and then ask Allaah for whatever you need. After this, raise your head and say the Taslim (salutation of peace ending the Prayer).” (Related by Al-Haakim on the authority of Ibn Mas`ood [may Allaah be pleased with him]). Is this a Saheeh (authentic) Hadeeth? There is a Hadeeth that the Prophet (peace and blessings of Allaah be upon him) forbade `Alee from reciting the Qur’aan during a Rak`ah (bowing) or Sujood.

Answer: Do not depend on this book, as it contains many Da`eef (weak) and Mawdoo` (fabricated) Hadeeth, one of them being the one you mentioned in your question that you read about the twelve Rak`ah in Salah (Prayer) in the manner mentioned… read more here.

Ruling on Nafilah prayer offered on the last Wednesday of Safar

Question: Some of the scholars in our country claim that in Islaam there is a Nafilah (supererogatory Prayer) offered on the last Wednesday of Safar, at the time of Salaat-ul-Duha (supererogatory Prayer before noon). This Salaah consists of four Rak‘ahs (units of Prayer) with one Tasleem (salutation of peace ending the Prayer). In each Rak‘ah a person should recite Soorah Al-Faatihah and Soorah Al-Kawthar seventeen times, Soorah Al-Ikhlaas fifty times and Al-Mu‘awwidhatayn (Suwar Al-Falaq and Al-Naas) one time each. This is done in each Rak‘ah, then one says Tasleem after which it is prescribed to recite: And Allaah has full power and control over His Affairs, but most of men know not. 360 times, and Jawharat-ul-Kamal (a special Sufi formula) three times, and to conclude by saying: “Glorified be your Lord, the Lord of Honor and Power. Exalted is He from all that they ascribe to Him. And peace be on the Messengers. And all the praises and thanks be to Allaah, Lord of the worlds.” They should also give some bread to the poor as a charity. They say that this Aayah is especially recited for warding off the calamities that are send down on the last Wednesday of Safar. They say that every year 320,000 calamities come down, and all of them come down on the last Wednesday of Safar. Therefore, that day is regarded as the most difficult day throughout the year. But whoever offers this Salaah in the above mentioned manner, Allaah will protect them by His Bounty from all the calamities that come down on that day. They, as well as those who could not offer it, such as children, will benefit from this Salaah. Is this permissible or not?

Answer: There is no evidence from the Qur’aan or Sunnah that supports the validity of the Nafilah mentioned in the question. We have no proof that anyone among the Salaf (righteous predecessors) of this Ummah (nation based on one creed) or the righteous people of the later generations performed this Nafilah… read more here.

Ruling on reciting Qur’aan through microphones and the Ibtihalat

Question: What is the ruling of Islaam on reciting Qur’aan before the Jumu`ah (Friday) Prayer using microphones? When a person objects to this act as not related in the Sunnah, they accuse him of preventing the recitation of the Qur’aan. What about the Ibtihalat (religious hymns) heard on microphones shortly before the Athaan (call to Prayer) of the Fajr (Dawn) Prayer? When objecting to this baseless act, it is said that it is a good deed aiming at awakening the people for the Fajr Prayer.

Answer: There is no evidence supporting that such acts were committed during the lifetime of the Messenger (peace and blessings of Allaah be upon him) or any of his Sahaabah (Companions). The same goes for the Ibtihalat heard before the Fajr Prayer through microphones… read more here.

Ruling on the way of starting Taraaweeh

Question: What is the ruling of Islaam on Taraaweeh (special supererogatory night Prayer in Ramadaan)? How should it be offered? There is much controversy about this issue; some A’immah (those who lead congregational Prayer) start it by saying “Rise for Qiyaam (stand for optional Prayer at night), may Allaah reward you!”, and then offer two Rak’ahs (units of Prayer), after which they say, “O, Allaah! Send Your peace and blessings upon Prophet Muhammad” in a loud voice. When the Imaam says this, all the Ma’mooms (persons being led by an Imaam in Prayer) repeat it after him. In the second two Rak’ahs, he reads Suwar Al-Ikhlaas and Al-Mu`awwidhatayn (Soorah Al-Falaq and Al-Naas) in a loud voice, and the Ma’moom also repeat it after him. On finishing Taraaweeh, he does the same thing three times. If a person tells them that this act was not reported, they reply that it is a good deed and a good Bid`ah (innovation in religion).

Is there anything called a good Bid`ah in Islaam? What is your view on this? How should this Salaah be offered? May Allaah reward you with the best.

Answer: Saying: “Rise for Qiyaam (standing for optional Prayer at night), may Allaah reward you!”; the saying of the Imaam: “O, Allaah! Send Your peace and blessings upon Prophet Muhammad” in a loud voice; repeating this by the Ma’mooms; and reciting Suwar Al-Ikhlaas and Al-Mu’awwidhatayn in a loud voice after offering two Rak’ahs, are all Bid`ah… read more here.

Putting the hand on the head after Salaah

Question: Some people put their hands on their heads after Tasleem (salutation of peace ending the Prayer), claiming it to be an act of Sunnah (action following the teachings of the Prophet).

Answer: It is not an act of Sunnah to put the hand on head after Tasleem. In fact, this is a Bid`ah (innovation in religion). It is authentically reported that the Prophet (peace and blessings of Allaah be upon him) said… read more here.