Question: “To our honorable master, Muhammad (peace and blessings of Allaah be upon him) we recite Soorah Al-Faatihah.” (Seven times)
“To the honorable source of succor of this time, his helpers, and all the Awliya’ (pious people) of Allaah (may Allaah be pleased with them all), we recite Soorah Al-Faatihah.” (Seven times)
“O Allaah! O One! O Only! O Waajid (One that gives existence to others)! O Generous! Send blessings and peace upon our master, Muhammad, and upon the family of our master Muhammad, in every glimpse of an eye and breath, in the number equal to his information, abundant grace, and assistance.” (One hundred times)
“O Allaah! In as much as befits You, send peace and blessings upon our master, lord, intercessor, beloved, and delight of our eyes, Muhammad (peace and blessings of Allaah be upon him) as much as befits him. O Allaah! We ask You through his right to immerse us in the ocean of Al-Wahdah (a deviant Sufi concept of uniting with or joining with Allaah), so we cannot see, hear, be, live, move, or be at peace, except through it, and bestow on us Your Perfect Forgiveness, O Allaah! Your Perfect Bounty, O Allaah! Your Perfect Knowledge, O Allaah! Your Perfect Love, O Allaah! Your Perfect Satisfaction, O Allaah! Send peace and blessings upon him, his family, and Sahaabah (Companions) as much as is surrounded by Your Knowledge and as is enumerated in Your Book by Your Mercy. O Most Merciful! Praise be to Allaah, the Lord of the Worlds.”
“O intercessor of the creation! May peace and blessings
be upon you, O Light of creation, guide of humankind,
and its origin and spirit! Save me!
I have always been unjust; educate me,
as I have none, O Master, but you.
If you wish, I would be ruined.
O my master, O Messenger of Allaah!
O source of succor! The Peace of Allaah
be upon you. Educate me, with the Permission of Allaah.
Look upon me, O master, with the look
to lead me to the Supreme Presence.
O intercessor of the creation, the Beloved of Allaah!
May the Peace and Blessings of Allaah be upon you!
I have gone astray and have no expediency in my country;
take my hand, O master, and the Ummah (nation of one creed)’s.
O my master! O Messenger of Allaah! (Seven times)
O our Lord! O Allaah! Send blessings and peace
upon Muhammad, the intercessor for all nations,
and upon his family and make humankind hasten
to acknowledge the Oneness for the Lord of the worlds.
O our Lord! Pardon us, make things easy for us, grant us victory and guide us
bring us close, and reconcile us!”
“O Allaah! Bless what You have created, this country, O Allaah, and this diligence, O Allaah!” (Seven times)
“O Allaah! Through the right of Your Greatest Name, through the honor of our master Muhammad (peace be upon him) and through the blessing of the source of succor of this time, his helpers, and all other Awliya’, O Allaah! O Allaah! O Allaah!” (may Allaah be pleased with them all). (Three times)
“Convey our call to the whole world and make it deeply effective.” (Three times)
“You are Omnipotent over all things and is Capable of answering.” (Three times)
“So flee to Allaah (from His Torment to His Mercy – Islaamic Monotheism)!” (Seven times)
“And say: ‘Truth (i.e. Islaamic Monotheism or this Qur’aan or Jihaad against polytheists) has come and Baatil (falsehood, i.e. Satan or polytheism) has vanished. Surely Baatil is ever bound to vanish.'” (Three times)
Those were the Wahidiyyah prayers that are used to enlighten and purify hearts and to gain better knowledge of Allaah (may He Glorified and Exalted) and His Messenger (peace be upon him).
The manner of performing the Wahidiyyah prayers:
First: Make a sincere intention to perform it for the Sake of Allaah (Exalted be He) and none others. When performing them do so with the greatest care and effort as if you are actually in the Presence of Allaah (Glorified and Exalted be He) and His Messenger (peace and blessings of Allaah be upon him), and observe both outward and inward etiquette, reverence, honoring, glorification, and pure deep love.
When performing these Wahidiyyah prayers for the first time, say them the number of times indicated above or more during a sitting every day and night, during your free time in the morning, evening, or other times, for 40 days. The period may be shortened to 7 days if the number of times mentioned is multiplied by ten; so 7 times becomes 70 times, a 100 times becomes 1,000 times, and 3 times becomes 30 times. If a session is missed, this should be made up for. After the 7 or 40 days are over, this should be observed on a regular daily basis in your spare time and it is better if it can be said more than the number of times mentioned above, as they are the minimum. The number you perform should be within your ability. Those who perform this in their spare time on a regular daily basis may decrease or increase the total number of times of some or all the supplications. Beginners and others are encouraged to perform them in congregation as this is better. Women who are menstruating or in their postpartum period should not recite Al-Faatihah or the other Qur’aanic Aayaat (verses), while performing this; the intention will suffice.
If someone cannot perfect or recite all these prayers,they should recite as much as they can, repeating them in order to reach the total number of times, and to achieve the approximate time of about 30 minutes or until the other people in the congregation finish, if they are being performed in congregation. Otherwise you may content yourself with repeating: “O my Master! O Messenger of Allaah!” for the above mentioned period of time. Anyone who cannot perfect this or is not able to even recite a part of this, may use the time with the greatest care and effort to repeat the phrases or spend this time as if they are actually in the Presence of Allaah (Glorified and Exalted be He) and His Messenger (peace and blessings of Allaah be upon him), observing both outward and inward etiquette, reverence, honoring, glorification, and pure deep love. Important note: Those who perform the Wahidiyyah prayer are strongly recommended to exert serious attention and their best efforts and energy to train their hearts to be, in all circumstances, times, and places, perpetually for Allaah and by Allaah, for His Messenger and by His Messenger, and for the source of succor and by the source of succor, giving each their due right and giving priority according to importance then benefit. This means that you should never be heedless of them. What is meant by the phrase “for Allaah,” is that you should intend that all outward and inward actions are in accordance with the Sharee
ah (Islaamic law), i.e. Pleasing to Allaah and His Messenger (peace be upon him), whether they are Waajib (obligatory), Sunnah (commendable), or Mubah (permissible), and thatIbaadah (worship) should be performed with the intention that it is performed for Allaah (Exalted be He) and no other, not even for yourself. Allaah (Exalted be He) said: And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone). He also said, And they were commanded not, but that they should worship Allaah, and worship none but Him Alone (abstaining from ascribing partners to Him) In the same regard, the Prophet (peace and blessings of Allaah be upon him) said, Actions are but by intentions. The Sharee
ah obligates performing deeds for the Sake of Allaah (Exalted be He). What is meant by "by Allaah" is that outward and inward actions should be witnessed as being done due to the Might and Power of Allaah, i.e. According to: "There is neither might nor power except with Allaah!" Allaah (Exalted be He) said, "While Allaah has created you and what you make!" Allaah also said, And you cannot will unless (it be) that Allaah wills - the Lord of the ‘Aalameen (mankind, jinn and all that exists). The truth witnesses that all deeds are by Allaah, therefore, if anyone claims that they have the power to perform their own deeds, they will have committed Shirk (associating others with Allaah in His Divinity or worship) associating themselves with Allaah, the Self-Subsisting. The phrase "for the Messenger" means having an intention equal to the one mentioned related to "for Allaah," which means that the Messenger (peace and blessings of Allaah be upon him) is to be followed. In other words, the intention behind deeds should always be in accordance with the Shareeah, sins should not be performed with the intention to perform `Ibaadah for Allaah (Exalted be He) and his Messenger (peace and blessings of Allaah be upon him). Allaah (Exalted be He) said, We sent no Messenger, but to be obeyed by Allaah’s Leave.
The phrase “by the Messenger” means witnessing that actions are intended to please Allaah (Exalted be He) and His Messenger (peace and blessings of Allaah be upon him) and that apparent and hidden bounties of this world or the Afterlife come from the teachings and intercession of the Prophet (peace and blessings of Allaah be upon him). Allaah (Exalted be He) said, …and you were on the brink of a pit of Fire, and He saved you from it.And He is the origin of all that exists and all links between a Servant, their Lord, and the one sent as mercy for mankind. Allaah (Exalted be He) said, And We have sent you (O Muhammad صلى الله عليه وسلم): not but as mercy for the ‘Aalameen (mankind, jinn and all that exists).
The phrase “for Allaah and by Allaah, for His Messenger and by His Messenger” is the prerequisite of the Shahaadah (Testimony of Faith), i.e. “I bear witness that there is no god but Allaah, and Muhammad is the Messenger of Allaah.” The phrase “giving each their due right” means fulfilling the rights that are between us and Allaah (Glorified and Exalted be He), His Messenger (peace be upon him), and all other people and creatures, whether they are Waajib, Sunnah, or Mubah. “Giving priority according to importance then benefit” means that the priority of fulfilling rights that cannot be given on an equal basis is to be given to the one that is most important. However, if the rights are equally important, the one that is most beneficial is to be given the priority; with the most important benefit being according to Allaah (Glorified and Exalted be He) and His Messenger (peace and blessings of Allaah be upon him) and for all people and creatures, regardless of whether it is a religious, worldly, or Afterlife benefit.
Answer: What are called the Wahidiyyah prayers along with things that have been mentioned include lies, a great deal of Bid`ah (innovations in religion), Shirk, and exceeding proper limits in regard to the Messenger (peace and blessings of Allaah be upon him)… read more here.