Zakaah due on grains and rice

Question 8: What is the minimum possible Nisaab (the minimum amount on which Zakaah is due) on grains, rice and so on? How much of them should be given for a person who deserves Zakaah (obligatory charity)?

Answer: Nisaab of Zakaah on grains such as wheat, barley, corn, and rice is five Wasqs (1 Wasq = 60 Saa`s =130,320 kg), where a Saa` is equal to four Mudds (a dry measure of half bushel, 543 grams) according to the measuring of the Prophet (peace be upon him), and it is also equal to four hundred and… read more here.

Zakaah on grains and fruits

Question 7: What is the minimum possible Nisaab (the minimum amount on which Zakaah is due) on grains, rice and so on? How much of them should be given for a person who deserves Zakaah (obligatory charity)?

Answer: Nisaab of Zakaah on grains such as wheat, barley, corn, and rice is five Wasqs (1 Wasq = 60 Saa`s =130,320 kg), where a Saa` is equal to four Mudds (a dry measure of half bushel, 543 grams) according to the measuring of the Prophet (peace be upon him), and it is also equal to four hundred and… read more here.

Should the person who loses consciousness for a long period make up for Salaah and Sawm they have missed?

Question 7: I have a thirty year old daughter who is a mother. She has been suffering from a mental disorder for fourteen years now. In the past, this disorder used to afflict her during irregular intervals. This time her mental disorder has lasted for three months. Accordingly, she cannot perform Wudoo’ (ablution) or Salaah (prayer) unless there is someone to guide her about how to perform prayers and the number of Rak`ahs (units of Prayer). Now, after the advent of the blessed month of Ramadaan, she only fasted one day and didn’t fast the rest of the month. Please, guide us regarding the obligatory duties on her and on me, as I am the one responsible for her. May Allaah reward you.

Answer: If the case is as you have mentioned, she is not obliged to fast, pray, or even make up for them, and all you have to do is to take good care of her as you are the one responsible for her. It is authentically reported that the Prophet (peace be upon him) said… read more here

Is it permissible to urinate while standing?

Question 10: Is it Halaal (lawful) or Haraam (prohibited) to urinate while standing?

Answer: All Praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. To commence: It is not Haraam to urinate while standing, but it is a Sunnah to urinate while sitting, as `Aa’ishah (may Allaah be pleased with her) said, “If anyone tells you that the Prophet (peace be upon him) used to urinate while standing up, do not believe him, for the Prophet always used to urinate while sitting”. Narrated by Al-Tirmidee who commented that this Hadeeth is the most authentic one in this regard, as this entails modesty and caution of being soiled with urine… read more here.

What exactly is the difference between the ‘Mustahab’ (stressed sunnah) and the ‘Waajib’ (obligatory)?

Question 9: Any command given by the Messenger of Allaah (peace be upon him) indicates obligation and duty. However, there is a Hadeeth whose apparent meaning contradicts the Hadeeth narrated by ‘Aboo Hurayrah (may Allaah be pleased with him): When I command you to do anything, do of it as much as you possibly can. How can a Muslim reconcile these two Hadeeths?

Answer: The basic rule concerning any commands of the Prophet (peace be upon him) is that they denote obligation, unless otherwise indicated. However, fulfillment of obligation is in accordance with one’s ability, because Allaah (Exalted be He) says: So keep your duty to Allaah and fear Him as much as you can This is also supported by the Hadeeth mentioned in the question… read more here.

Upon mentioning the names of the Sahaabah (Companions), should we say: عليه السلام or رضي الله عنهم ?

Question 10: Is it permissible upon mentioning the name of one of the Sahaabah (Companions of the Prophet) to say, “Peace and blessings be upon him” instead of “May Allaah be pleased with him”?

Answer: It is permissible to say, “Peace be upon him” upon mentioning a Sahaabee (Companion of the Prophet) or some other person, for Imaam Al-Bukhaaree reported in his Saheeh (Book of Authentic Hadeeth), under the chapter on “Sending peace and blessings on other than the Prophet (peace be upon him)” and Allaah’s saying: …and invoke Allaah for them. Verily, your invocations are a source of security for them on the authority of the following chain of narration… read more here.

The Prophet’s (peace be upon him) life at his home and morals

Question 7: What was the life of the Prophet (peace be upon him) like at home? What were his manners?’

Answer: The manners of the Prophet (peace be upon him) were that of the Qur’aan as `Aa’ishah (may Allaah be pleased with her) described him, deriving her portrayal of his character from Allaah’s saying: “And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.” The Prophet (peace be upon him) dealt mildly and gently with his family… read more here.

Is it permissible in these days to practice Ijtihaad (juristic effort to infer expert legal rulings)?

Question 5: Is it permissible in these days to practice Ijtihaad (juristic effort to infer expert legal rulings)?

Answer: All praise be to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. To commence, practicing Ijtihaad is still opened before people of knowledge and belief who have deep insight and understanding for the Qur’aan, the Sunnah of the Messenger of Allaah (peace be upon him) and the sayings of those who preceded us from among the Companions of the Prophet (peace be upon him) and… read more here.

Ruling on standing water that is equal to two Qullas or more without any change in its color, taste, or odor?

Question 3: What is the legal ruling on performing Ghusl (ritual bath) in standing water for someone who is Junub (in a state of major ritual impurity)?It should be noted that there are many ponds in desert places where water remains standing for a long period without being changed except by rain water in summer or autumn. There are also some ponds in Masjids (mosques). What is the ruling on the prohibition mentioned in Hadeeth: None of you should wash in standing water while he is Junub. ? What is the ruling on a person who does what is prohibited? Moreover, villagers used to come to these ponds and reveal some parts of their bodies above the knees.

Answer: All Praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. To commence: Firstly: It is not permissible for the Junub to perform Ghusl in standing water. It was reported by Muslim on the authority of ‘Aboo Hurayrah (may Allaah be pleased with him) that the Prophet (peace be upon him) said… read more here.

What is the meaning of the following two terms in Hadeeth: Mawqoof and Mursal?

Question 4: What is the meaning of the following two terms that I find in Hadeeth books: Mawqoof and Mursal?

Answer: (1) Hadeeth Mawqoof is the own statement of a Companion of the Prophet who did not ascribe it to the Prophet (peace be upon him). (2) According to… read more here.

Are there many types of Nahy as Nahy Tahrim, Nahy Takrim and Nahy Tanzih

Question 2: In reference to the Prophet’s (peace be upon him) Hadeeth “When I command you to do anything, do as much of it as is within your capability; when I forbid you to do anything, stay away from it,” is it true that there are levels of Nahy indicating how serious it is to do or not to do something, including Nahy Tahreem (forbidding something due to its being prohibited, Nahy Takreem (forbidding something for the sake of reaching perfection) Nahy Tanzih (forbidding something despite its close proximity to being lawful), Nahy Nadb (forbiddance denoting recommendation not to do something but no strict prohibition), and the like? Another example is the Hadeeth narrated in Saheeh Al-Jami` to the effect that The Prophet (peace be upon him) forbade combing the hair everyday (unless urgently needed). Does the forbiddance imply prohibition or is it just discouraging it?

Answer: Praise be to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. In principle, Nahy (forbiddance) implies prohibition unless otherwise indicated by contextual evidence. There is nothing called Nahy Nadb. If there is contextual evidence denoting that Nahy… read more here.

What are the categories of the Sunnah?

Question 2: How many categories of Sunnah are there?

Answer: Sunnah can be classified into three categories:(1) verbal sayings, (2) actions, (3) or approvals made by the Prophet (peace be upon him)… read more here.

What is meant by ‘Hadeeth Mursal’?

Question 1: What is the meaning of Hadeeth Mursal? It was reported that the Prophet (peace be upon him) said: “O Asmaa’, when a woman reaches the age of menstruation, nothing should be seen of her except this and this” and he pointed to the face and hands. Is this Hadeeth Mursal or Da‘eef (weak)? Was this Hadith stated before or after the revelation of the Aayah (Qur’aanic verses) of Hijaab (veil)?

Answer:  Hadeeth Mursal is a Hadeeth with no Companion of the Prophet in its chain of narration. As for the above-mentioned Hadith of Asmaa’… read more here.

Vowing to other than Allaah is a major Shirk

Question 25: Some people vow to give Sadaqah (voluntary charity) or offer a sacrifice to attain what they want; some in hope of recovery, others of restoring a lost right, and so on. Some devote their vows to Allaah sincerely or for the sake of Allaah’s Love,others offer the vow to other people. Please, advise me on this matter and clarify the correct way of offering a vow. May Allaah admit you to the best of life and Hereafter.

Answer: Firstly, Vowing is an undesirable act for a Muslim, for it is authentically reported that the Prophet (peace be upon him) said… read more here.

Ruling on Vowing

Question 24: Some people vow to give Sadaqah (voluntary charity) or offer a sacrifice to attain what they want; some in hope of recovery, others of restoring a lost right, and so on. Some devote their vows to Allaah sincerely or for the sake of Allaah’s Love,others offer the vow to other people. Please, advise me on this matter and clarify the correct way of offering a vow. May Allaah admit you to the best of life and Hereafter.

Answer: Firstly, Vowing is an undesirable act for a Muslim, for it is authentically reported that the Prophet (peace be upon him) said… read more here.