‘Aboo Bakr said: “I wish I were a tree cut down by the axe of a woodcutter,” is it True?

Question 8: Is it true what was reported about ‘Aboo Bakr Al-Siddeeq that he said, “I wish I were a tree cut down by the axe of a woodcutter”?

Answer: As far as we know it was not authentically reported that ‘Aboo Bakr (may Allaah be pleased with him) said so; but Ahmad related in “Al-Zuhd”, on the authority of ‘Aboo ‘Imraan Al-Jawnee that ‘Aboo Bakr Al-Siddeeq said, I wish I were a hair on the body of a believer. This Athar (narration from a Companion) is not true either, because ‘Aboo ‘Imraan Al-Jawnee never met ‘Aboo Bakr Al-Siddeeq… read more here.

 

What is the ruling on performing Ghusl in standing water for the one who is Junub

Question 2: What is the legal ruling on performing Ghusl (ritual bath) in standing water for someone who is Junub (in a state of major ritual impurity)?It should be noted that there are many ponds in desert places where water remains standing for a long period without being changed except by rain water in summer or autumn. There are also some ponds in Masjids (mosques). What is the ruling on the prohibition mentioned in Hadith: “None of you should wash in standing water while he is Junub.” ? What is the ruling on a person who does what is prohibited? Moreover, villagers used to come to these ponds and reveal some parts of their bodies above the knees?

Answer: All Praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. To commence: Firstly: It is not permissible for the Junub to perform Ghusl in standing water. It was reported by Muslim on the authority of ‘Aboo Hurayrah… read more here.

What is the preponderant opinion on the issue of water?

Question 1: What is the preponderant opinion on the issue of water? Please clarify the issue in detail.

Answer: All Praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. To commence:

The basic ruling on water is that it is Taahir (ritually pure). If its color, taste, or odor changes due to being mixed with a Najaasah (ritual impurity), it will be considered to be Najis (ritually impure), whether the amount is small or large. However, if the Najaasah does not alter it, it will be considered as Taahir… read more here.