The Saa`(measure) used by the Messenger of Allaah

Question 9: What was the amount of a Saa` in handfuls as was used by the Messenger (peace be upon him)?

Answer: What has been verified for us regarding the Prophetic Saa` is that it is four handfuls of a moderate-sized man. This is what was mentioned by some Muslim scholars such as Ibn al-Atheer in his book Al-Nihaayah and Al-Fayruzabadee in his book Al-Qaamoos… read more here

Is Zakaah due on Horses?

Question 5: Some wealthy people buy purebred  expensive horses which might cost thousands of dinars a horse, for the purpose of joining horse races and winning prizes. Is Zakaah (obligatory charity) due on these horses? What is their Nisaab (the minimum amount on which Zakaah is due)?

Answer: If the case is as you have mentioned, that they are bought for keeping, not trading in them, there is no Zakaah due on them, as the Prophet (peace be upon him) said: No Zakaah is due on the slave or the horse of a Muslim. (Agreed upon its authenticity by Al-Bukhaaree and Muslim). It was authentically reported that Allaah’s Messenger (peace be upon him) said: A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins)…. read more here.

Are the decisions of the Islamic Fiqh Academy considered to be Ijmaa’ (consensus of scholars)?

Question 6: Consensus of opinions is one of the basic sources of legislation in Islaam next only to the Glorious aand the Sunnah. Do the decisions of the Islaamic Fiqh Academy in Makkah Al-Mukarramah form a consensus of Muslim scholars?

A: All Praise is due to Allaah. May peace and blessings be upon His Messenger, his family, and Companions. To commence, the Islaamic Fiqh Academy does not form a consensus of opinion… read more here.

Regarding a person who denies the punishment in the grave?

Question 4: What about a person who denies the punishment in the grave, because the reports in this regard are Hadith-ul-Ahad (Hadiths which at some point in the chain have only a single narrator) which -they hold- can never be taken as basis for beliefs? They do not judge reports in terms of authenticity, acceptability, and weakness, but in terms of the numerous chains of transmission; whether it is a singular report or recurrently reported at each generation of narrators. Upon finding out that a certain report is singular, they reject it. How does one respond to this?

Answer: All Praise is due to Allaah Alone. Peace and blessings be upon His Messenger, his family, and Companions. To commence, if a singular report is authentically reported from Allaah’s Messenger (peace be upon him), it is a credited proof according to the consensus of Ahl-al-Sunnah wal-Jamaa`ah (those adhering to the Sunnah and the Muslim community), whether on issues of worship or creed… read more here.

Is ‘Sunnah’ a Revelation from Allaah?

Question 3: Is Sunnah part of Wahy (Revelation) or not?

Answer: Sunnah (whatever is reported from the Prophet) is Wahy from Allaah (Exalted be He) to His Messenger (peace be upon him) but in the wording of the Messenger of Allaah (peace be upon him). It is authentically… read more here.

Are there many types of Nahy as Nahy Tahrim, Nahy Takrim and Nahy Tanzih

Question 2: In reference to the Prophet’s (peace be upon him) Hadeeth “When I command you to do anything, do as much of it as is within your capability; when I forbid you to do anything, stay away from it,” is it true that there are levels of Nahy indicating how serious it is to do or not to do something, including Nahy Tahreem (forbidding something due to its being prohibited, Nahy Takreem (forbidding something for the sake of reaching perfection) Nahy Tanzih (forbidding something despite its close proximity to being lawful), Nahy Nadb (forbiddance denoting recommendation not to do something but no strict prohibition), and the like? Another example is the Hadeeth narrated in Saheeh Al-Jami` to the effect that The Prophet (peace be upon him) forbade combing the hair everyday (unless urgently needed). Does the forbiddance imply prohibition or is it just discouraging it?

Answer: Praise be to Allaah Alone and peace and blessings be upon His Messenger, his family and Companions. In principle, Nahy (forbiddance) implies prohibition unless otherwise indicated by contextual evidence. There is nothing called Nahy Nadb. If there is contextual evidence denoting that Nahy… read more here.

Allaah challenged those who doubt the revelation of the Qur’aan to the Messenger?

Question 2: What challenge has Allaah made to those doubting that the Qur’aan was revealed to the Messenger of Allaah (peace be upon him)?

Answer: Allaah has challenged them to produce the like of the Qur’aan, or ten Soorahs (chapters) of the Qur’aan, or even just one Soorah, but they failed… read more here.