Question: What is your opinion regarding wearing an amulet or a Hijaab (preserver) containing some Aayaat of the Qur’aan? What I mean is: Is it permissible for a Muslim to carry a Hijaab that contains some Aayaat of the Qur’aan or not?
Answer: The Salaf (righteous predecessors) disagreed about the ruling on writing an Aayah of the Qur’aan or the whole Qur’aan and wearing it on the upper arm or elsewhere to protect against feared harm or to remove adversity… read more here.
Question: An Imaam (one who leads congregational Salaah) wears amulets on which Qur’aan is written and makes similar ones for others. However, he leads people in Salaah (Prayer). Is it lawful to appoint such a man as an Imaam and pray behind him or not?
Answer: Wearing amulets or other items containing Qur’aanic Aayaat is Haraam (prohibited) according to the more correct of two opinions held by the scholars… read more here.
Question: What is the ruling on people who write some of the Aayaat (verses) of the Qur’aan and ask the sick to hang them on their heads or any other part of their bodies claiming that this is a cure while they may or may not charge for this service?
Answer: The proper view is that writing Aayaat of the Qur’aan or any other Du`aa’ Ma’thoor (recorded supplication) and asking the sick to hang them seeking recovery is prohibited. This is due to three reasons… read more here.
Question: What is the ruling on carrying pocket-sized copies of the Mus-haf (copy of the Qur’aan)for protection against envy or the evil eye on the grounds that they provide protection or prevent harm? What is the ruling if they are put in the car to prevent accidents? The second question is: What is the ruling on wearing an amulet which contains Aayaat (Qur’aanic verses) of the Qur’aan for protection against envy or the evil eye or for seeking success or recovering from illness or magic spells or other purposes? The third question is: What is the ruling on wearing gold necklaces which contain Ruqyah (a piece of paper with some Qur’aanic verses and supplications written on it) for protection from harm?
Answer: Allaah (Glorified be He) revealed the Qur’aan so that people could practice its recitation as an act of `Ibaadah (worship), contemplate its meaning, know its rulings and thereby act upon them… read more here.
Question: What is the ruling on writing an Aayah (Qur’aanic verse) and hanging it around any human part; the upper arm for example, or rinsing this writing with water or the like and then using this water in washing the body? Is this an act of Shirk (associating others with Allaah in His Divinity or worship) or not and is it permissible or not?
Answer: The scholars of Salaf (righteous predecessors) hold different views regarding the ruling on writing an Aayah of the Qur’aan and hanging it or hanging the whole Qur’aan around the upper arm for protection against evil or to ward it off… read more here.
Question: What does Sharee`ah (Islaamic law) prescribe as treatment for a person who is possessed by Jinn (creatures created from fire)?
Answer: Such a person should be treated by Ruqyah (reciting Qur’aan and saying supplications over the sick seeking healing) and by repeating Thikr (Remembrance of Allaah) which has been authentically narrated from the Prophet (peace be upon him)… read more here.
Question: A person applied to Riyadh Principality for a license to sell Ruqyahs (i.e., recitations for healing) and amulets containing Qur’aanic Aayaat in the market. The Committee for the Propagation of Virtue and the Prevention of Vice (CPVPV) asked him to obtain a license from the Principality. The Principality has suggested that Your Eminence issue the license after being convinced by the applicant and that you lay down the regulations and the rules which will protect the people from exploitation. We would like to know your opinion in this concern, and the possibility of granting such licenses for those who meet the laid down criteria. Please accept our best regards.
Answer: A Fatwaa (legal opinion by a qualified Muslim scholar) has already been issued regarding the ruling on writing Qur’aan or Prophetic supplications on paper or on a plate, then wiping it with water for the patient to drink as a cure… read more here.