Question: Is it an act of Shirk (Associating others in worship with Allaah) if someone calls and makes Du`aa’ (supplication) to the Prophet (peace be upon him) near his grave or far from it to fulfill their needs or seek his help when calamities and misfortunes afflict them?
Answer: If someone makes Du`aa’ to the Prophet (peace be upon him) after his death to fulfill their needs or seeks his help to remove distress, they are committing an act of Al-Shirk Al-Akbar (major form of associating others in worship with Allaah) which will take them outside the fold of Islaam… read more here.
Question: Does the Prophet (peace be upon him) hear every call and supplication made at his grave? Does he hear us when we invoke blessings on him there, as it is narrated in the Hadeeth, “Whoever invokes Allaah’s blessings on me at my grave, I hear him…”? Is this Saheeh (authentic), Da‘eef (weak) or Mawdoo‘ (fabricated) Hadeeth?
Answer: Basically, the dead do not hear the calls or supplications of the living people, as Allaah (Exalted be He) says (what means): …but you cannot make hear those who are in graves. Nothing in the Qur’aan… read more here.
Question: Regarding the life of the Prophet (peace be upon him), is he (peace be upon him) alive in his grave, in the worldly sense, with the return of his soul to his body, or is he alive in the sense of the life of Al-Barzakh (period between death and the Resurrection) with no legal liabilities or obligations? The Prophet (peace be upon him) said, during his final illness, “O Allaah! With the highest companions (i.e. The prophets in the highest part of Paradise).” Is his body as it was when it was placed in the grave, without a soul, and his soul is in the highest part of `Illiyyoon (a register inscribed, to which the angels bear witness) and it will join his body on the Day of Resurrection? Allaah (Exalted be He) says: And when the souls are joined with their bodies, (the good with the good and the bad with the bad).
Answer: Our Prophet (peace be upon him) is living in his grave the life of Al-Barzakh, so he is enjoying the blessings that Allaah has prepared for him as a reward for the wonderful deeds he performed in this world. But his soul has not joined his body to be alive in the grave as it was in this world, because life in the grave is not like the life of this world, or the life in the Hereafter; it is the life of Al-Barzakh, which comes between life in this world and life in the Hereafter… read more here.
Question: Can we say that Allaah created the heavens and the earth only to create the Prophet (peace be upon him)? What is the meaning of “If not for you, if not for you, He wouldn’t have created the orbits”? Is this saying a Hadeeth? If it is, is it authentic or not? Please tell us!
Answer: The heavens and the earth were not created for the sake of the Prophet (peace be upon him) but were created for the reasons which Allaah mentioned in the following Aayah… read more here.
Question: I heard a professor saying that Prophet Muhammad (peace be upon him) was created from the Noor of Allaah, is this true?
Answer: This statement is not correct, for it opposes both Nusoos (legal texts) and reality. Proof, senses, and logic indicate that he was born to a father i.e. `Abd Allaah ibn `Abd Al-Muttalib and a mother i.e. Aaminah bint Wahb and his lineage is well known… read more here.
Question: “Had it not been for you, orbits of celestial bodies would not have been created.” Is this Mawdoo‘ (fabricated) or Da‘eef (weak) Hadeeth?
Answer: This Hadeeth was cited by Al-‘Ajloonee in his book entitled (Kashf Al-Khafa wa Muzil Al-Ilbaas ‘Amma Ishtahar Min Al-Ahadeeth ‘Ala Alsinat Al-Naas), in which he reported that Al-Saghaanee said: “This Hadeeth is a Mawdoo‘ (fabricated) Hadeeth”… read more here.
Question: In Pakistan, scholars of the Bareilwi Sufi order believe that the Prophet (peace be upon him) did not have a shadow like ordinary human beings, which indicates that he was not of human form. Is there any Saheeh Hadeeth (a Hadeeth that has been transmitted by people known for their uprightness and exactitude; free from eccentricity and blemish) to the effect that the Prophet did not have a shadow?
Answer: This is a false belief which is incongruous with the explicit texts of the Qur’aan and Sunnah (whatever is reported from the Prophet) which affirm the human nature of the Prophet (peace be upon him) who shared the same human characteristics as the rest of mankind… read more here.
Question: Is the Prophet (peace be upon him) part of Allaah’s Light as some people claim? Also, does he form the light of the `Arsh (Throne) of Allaah (Glorified and Exalted be He)?
Answer: The Prophet (peace be upon him) is a light that provides the right guidance as Allaah says… read more here.
Question: Is our master, the Messenger of Allaah (peace be upon him), the first human being created by Allaah or is it Aadam?
Answer: According to the Ijmaa` (consensus) of Muslims and the explicit Aayaat (Qur’aanic verses), the first human being created by Allaah was Aadam (peace be upon him). Our Prophet (peace be upon him) is a human being and a descendant of Aadam.. read more here.
Question: He says: “The reality in the saying of Allaah (Exalted be He): Then he [Jibreel (Gabriel)] approached and came closer, is that the Messenger of Allaah (peace be upon him) is not different from Allaah (Exalted be He). Therefore, you should not allege that there were two entities. The Prophet (peace be upon him) did not see but himself.” Please guide us to the truth!
Answer: The truth is that the one who approached and came closer is Jibreel (Gabriel) (peace be upon him) until the Prophet (peace be upon him) saw him. This is reported authentically from the Prophet (peace be upon him). Whoever alleges that the one who approached and came closer is Allaah commits a grievous mistake… read more here.
Question: He says: “Possibility has two ends; the beginning and the end. But these two ends were abolished with regard to the Prophet (peace be upon him). The former intermingled with the latter until there is no difference between them. Israa’ (Night Journey) was from himself to himself.” Please guide us to the truth!
Answer: Possibility is one of three branches of `Aqlee (reasonable) ruling. It means a collective mental matter. The possibility of any thing means that it can or cannot equally exist with regard to the Might of Allaah (Exalted be He). There is no difference between the messengers of Allaah (peace be upon them) and the rest of creatures in this point. Therefore, there are not two ends; a beginning point and an end point for what is possible. This is agreed upon among wise people… read more here.