Question: What is the ruling on the Wird (sayings recited with consistency) of the Teejaaniyyah, Qaadiriyyah and other Sufi Tareeqahs (orders)?
Answer: Their Wirds are full of the Bid`ah (rejected innovations in religion) and innovated Thikr (Remembrances of Allaah) like other Sufi orders. It is better for Muslims to take Wird for themselves… read more here.
Question: Does the Shirk (associating others with Allaah in His Divinity or worship) mentioned in the Aayah (Qur’anic verse) And do not marry Al-Mushrikaat (idolatresses, etc.) till they believe (worship Allaah Alone). Include those who follow some Tareeqahs (Sufi orders) such as, Al-Tijaniyyah, Al-Qaadiriyyah, those who wear amulets containing Aayaat from the Qur’aan, and Muslims who follow idolatry traditions?
Answer: Shirk mentioned in this Aayah includes those who seek the help of jinn, the dead and the absent instead of Allaah and those who wear amulets containing anything other than the Qur’aan seeking its benefit and recovery from illness… read more here.
Question: What is the ruling on reciting the utterances said on a regular basis by Al-Teejaaniyyah and Al-Qaadiriyyah Tareeqahs (Sufi orders)? And what is the ruling on whoever recites them till death? Is it permissible to perform Salaah (Prayer) behind such a person and is it permissible to offer the funeral prayer for them after their death? Appreciate your guidance, may Allaah guide you.
Answer: The utterances said on a regular basis by Al-Teejaaniyyah and Al-Qaadiriyyah is full of superstitions and Bid`ahs (rejected innovation in religion) that lead to Shirk (associating others with Allaah in His Divinity or worship), such as seeking help from people other than Allaah and the kinds of Thikr that are not derived from the Qur’aan or the Sunnah of the Prophet (peace and blessings of Allaah be upon him)… read more here.
Question: In our village, there is an Imaam who follows Al-Teejaaniyyah Tareeqah (Sufi order). The followers of this Tareeqah receive the wird (sequence of devotional phrases to be repeated at certain times) from the Muqaddam (representative of the order). It is to be pronounced in a loud voice inside the Masjid (mosque) while sitting in a circle, in the middle of which there is a white cloth.
This wird is called Al-Hilaalah and it is repeated everyday after Fajr (morning) and
Asr (afternoon) prayers. There is another wird called Al-Wazhifah, which is to be said afterAsr (afternoon) prayer on Friday. This wird ends by saying Al-hamdu lillah [All praise is due to Allaah] and other forms of Thikr (Remembrance of Allaah).
After preparing for the burial of one of its followers who has died, they put the deceased in the middle of a circle and recite Al-Wazheefah over them. They say while carrying them to the grave, “Laa ilaaha illaa Allaah (there is no god but Allaah)” in a very loud voice.They place the deceased in the grave while saying Salaat-ul-Faatih (Remembrance from the Teejaaniyyah order). This Imam collects money from the poor and the rich people and gives them to the shaykh at his Zawiyah (Sufi lodge). He praises Shaykh Ahmad Al-Teejaanee with those who praise him by swaying and tottering.
In addition, he goes around the grave of Sidi Al-Hajj in Admasin and supplicates to him to fulfill people’s needs. He also gives Fadwat-ul-Ikhals, a type of redemption which is said to save its giver from sins on the Day of Resurrection. The Imams are entitled to grant it only to the followers of the Tareeqah. It usually costs 800 Algerian Dinar or more to obtain it. Is it permissible for such person to lead the Salaah? Is a congregational Salaah that he leads valid?
Answer: Al-Teejaaniyyah Order is one of the worst sects in terms of deviation and misguidance and propagation of Bid`ahs (innovations in religion) which are sanctioned neither by Allaah (Glorified be He) nor by His Messenger. It is not permissible to pray behind an Imam who follows this Tareeqah for Salaah behind him is invalid… read more here.
Question: There is a village with a relatively large population. It has a spacious Masjid (mosque) where a group of righteous people offers the five congregational Salaahs, for it is the only Masjid in the village. Despite its being able to accommodate a large number of people, it is always vacant as not all villagers maintain the congregational Salaah there, except for few righteous people.
This dedicated group has seceded from the villagers and admonished them about their Bid`ah (innovation in religion), to say nothing of their differences and negligence in performing their religious obligations incompletely and incorrectly. These villagers adhere to the Teejaaniyyah Sufi order.
The small (righteous) group has decided to abandon congregational Salaah behind the Imaam of the village, who is not qualified to lead because he adheres to the villagers’ corrupt Teejaanee creed and encourages their well-known polytheistic gatherings wherein they go beyond the boundaries by deifying the Prophet (peace be upon him).
As a result, the new group decided to build a Masjid that is not far from the first one where they can teach their followers the principles of Tawheed (Oneness of Allaah), sound
Aqeedah (creed), and warn them against Bidah and superstitions. Many young men among the Teejaanee have now joined the new group which the villagers accuse of being mavericks.
They claim that the new Masjid is “Masjid Diraar” (established by way of harm), even though the group has a Shaykh who graduated from Al-Zaytunah (University) and specialized in Malikee Fiqh (Malik’s School of Jurisprudence). What is the ruling on this newly established Masjid? Can it be branded as “Masjid Dirar”?
What is the ruling on resisting the Tijanee’s? What degree of Imaan (Faith) do they have? Is it permissible for a student of knowledge to try and rectify this deviant Teejaanee sect from within their Masjid, while keeping away from the other group that follows the Truth to avoid Fitnah (temptation/trial/sedition) resulting from the establishment of the new Masjid? Should a student of knowledge stand with the minority righteous party and leave the others?
Answer: First: If the situation is as mentioned – that is, the only Masjid in the village is controlled by followers of the Teejaaniyyah Sufi order who practice Bid`ah and superstitions, and that the righteous group has resisted their acts, but they have not responded; resulting in the righteous group leaving to establish a Masjid to offer prayers in …Etc. Then, this Masjid is not Diraar… read more here.
Question: Scholars have expressed conflicting views on offering Salaah while being led by imaams who adhere to Bid
ah (rejected innovations in religion) or who follow Tareeqahs (Sufi orders), especially the followers of Al-Teejaaniyyah order. Perusing the treatise composed by ShaykhAbdul-Rahmaan Ibn Yoosuf Al-Ifriqee (may Allaah show mercy to him), who was later the chairman of Daarul-Hadeeth in Al-Madeenah Al-Munawwarah entitled “Al-Anwarul-Rahmaaniyyah fi Hidaayat Al-Firqah Al-Teejaaniyyah”, I came to know that the followers of this order, may Allah guide them to the right path, hold false beliefs. I also learnt that they are closer to Shirk and error than to faith, belief in the Qur’aan and following the Sunnah of the Prophet (peace and blessings of Allaah be upon him).
Consequently, is it permissible to offer Salaah while being led by an Imam who is a follower of Al-Teejaaniyyah order? If your answer is in the negative, is a Muslim permitted to perform Salaah with his family at home when all the imaams of the Masjids (mosques) in his town adhere to Bid
ah? Furthermore,is it permissible to offer a second congregational Salaah in the same Masjid after the one that is led by the Imam who adheres to Bidah and the followers of Al-Teejaaniyyah order finishes? My concern is that this might lead to confusion and disunity among the Muslims.
Answer: Al-Teejaaniyyah Order is one of the most disbelieving and erroneous sects. Moreover, they are one of the most straying sects who innovate in religion things for which Allaah (Exalted be He) has given no permission… read more here.
Question: What is your opinion concerning Al-Teejaniyyah Tareeqah (Sufi order) and seeing the Prophet (peace and blessings of Allaah be upon him) in wakefulness?
Answer: Al-Teejaaniyyah is one of the most disbelieving, misguided and innovative Tareeqahs. The Permanent committee has been asked before regarding this Tareeqah, and wrote a research paper detailing a lot of their Bid`ahs (rejected innovation in religion) and falsehoods… read more here.
Question: I hope that your esteemed committee will read the poem submitted to you. This poem is a versified Du‘aa’ (supplication) and is recited after Khatmah (completing of one reading of the whole Qur’aan). I request for a Fatwaa regarding this issue, for I find no one in my country who can give me convincing proof. Would you please give your legal ruling on the permissibility of this Du‘a’?
Answer: First of all, it is not permissible to recite any poem after Khatmah. This applies to the poem in question as well as any other… read more here.
Question 166: Some people of different nationalities in Al-Masjid Al-Nabawee (the Prophet’s Mosque in Madeenah) write down Aayaat (Qur’aanic verses) on a paper, put it in water, and then drink it to facilitate memorizing Qur’aan. They claim that this helps them to easily memorize the Qur’aan; however, we do not know whether this is an act of Bidd`ah (innovation in religion) or not? What is the Islaamic ruling on this?
Answer: This act is an act of Bidd`ah. It has neither been reported from the Prophet (peace be upon him), nor from his Companions (may Allah be pleased with them) according to our knowledge... read more here.
Question 168: ome people put their hands on their heads after Tasleem (salutation of peace ending the salaah), claiming it to be an act of Sunnah (action following the teachings of the Prophet).
Answer: It is not an act of Sunnah to put the hand on head after Tasleem. In fact, this is a Bidd`ah (innovation in religion). It is authentically reported that the Prophet (peace be upon him) said: Anyone who does an action which is not in accordance with this matter of ours (Islaam) will have it rejected.... read more here.
Question 167: After reciting the Glorious Qur’aan, is it permissible to go directly to the bathroom or should we wash our hands first before entering the bathroom? It is worth mentioning that the water drained from the washbowl and the bathroom is carried off into the same sewer.
Answer: It is not legally required to wash hands after reciting the Qur’aan, or in the wash bowl or the bathroom... read more here.
Question 165: Dear scholars, what is the ruling on the following question:
Did the Prophet (peace be upon him), any of his Sahaabah (Companions, may Allaah be pleased with them), the Taabi`oon (Followers, the generation after the Companions of the Prophet), their successors, or the Salaf (righteous predecessors) distribute food, drinks, or desserts following Khatmah (completing of one reading of the whole Qur’aan) during Qiyaam-ul-Layl (optional Prayer at night) in Ramadaan?
If this was an established custom that was practiced during the time of the early generations of Islaam, please tell us the book, page number, volume, and edition that proves this. If this is not confirmed, please give us evidence to show whether or not this is permissible, knowing that this is done as a duty believing that the food, drinks, and desserts will bring blessings.
Answer: As far as we know, it is not authentically related that the Prophet (peace be upon him), any of his Sahaabah, the Taabi`oon, or the Imams of the Salaf distributed food, drinks, or desserts following Khatmah of the Qur’aan during Qiyaam-ul-Layl in Ramadaan and made this a duty. This practice is Bidd`ah (a rejected innovation in religion) that has been introduced into the Deen (religion), because it is done following an act of `Ibaadah (worship) and done due to it at that specific time. Every Bidd`ah in the Deen is a misguidance, as it implies an accusation that the Sharee`ah (Islaamic law) is imperfect. Allaah (Exalted be He) says: This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islaam as your religion. It is authentically narrated on the authority of Al-`Irbad ibn Sariyah (may Allaah be pleased with him) who said... read more here.