Question: Some people may say, “Let’s recite Al-Faatihah for the soul of so-and-so!” or “Let’s recite Al-Faatihah for Allaah to make such-and-such work easy for us!” People then start reciting Al-Faatihah. Besides, a person may say, “Let’s recite Al-Faatihah” after he finishes reciting the Qur’aan. The listeners then start reciting Al-Faatihah. Also it is a habit of some people to recite Al-Faatihah as a betrothal ceremony. What is the ruling on all these deeds?
Answer: Reciting Al-Faatihah by the listeners after invoking Allaah, reciting the Qur’aan or as a betrothal ceremony is a Bid`ah (innovation in religion). None of these deeds is authentically reported from the Prophet (peace and blessings of Allaah be upon him) or any of his Sahaabah (Companions) (may Allaah be pleased with them)… read more here.
Question: There is a group of people in our Masjid (mosque) who always repeat the phrase “Yaa Lateef” (O Most Kind and Gentle) 122 times after reciting Allaah’s Noble Names. Is this valid?
Answer: This is impermissible, because this has not been reported from the Prophet (peace and blessings of Allaah be upon him), who stated in an authentic Hadeeth… read more here.
Question: Some people in Egypt and its rural areas say Thikr (remembrance of Allaah) collectively while swaying. Does this act have an origin in Islaam?
Answer: This act has no origin in Islaam. Rather, it is a Bid`ah (innovation in religion), which contradicts the Sharee`ah (Islaamic law)… read more here.
Question: What is the ruling on making Thikr (Remembrance of Allaah) collectively in one voice as done by the followers of Sufi orders in Al-Hadrah (A Sufi session of Thikr) or as called in Morocco, Al-`Imaarah, and the collective recitation of the Qur’aan in one voice in Masaajid (mosques), houses and celebrations.
Answer: Making collective Thikr (Remembrance of Allaah), reciting the entire Qur’aan together in Al-Hadrah (Sufi session of Thikr) and reciting the entire Qur’aan in one voice in the Masaajid (mosques), houses, celebrations, and funerals, all have no origin in the Sharee`ah… read more here.
Question: When some Muslim brothers set out on a journey or to perform `Umrah, they ask one of them to recite the Wird (portion recited with consistency) of the morning and the evening reported from the Messenger of Allaah (peace and blessings of Allaah be upon him), while the rest of the group listen to him. What is the ruling on this?
Answer: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say certain forms of Thikr (Remembrance of Allaah) and Du`aa’ (supplication) through which he supplicated to Allaah every night and day in private… read more here.
Question 13: During Ramadaan, some worshippers follow each two Rak`ahs (units of Prayer) during Taraaweeh (special supererogatory night Prayer in Ramadaan) with a Du’aa (supplication) to Allaah through one of the Sahaabah (Companions of the Prophet). For example, they say, “By the honor of the venerable Sahabee (Companion) so-and-so, we ask Allaah to accept our Salaah (Prayer) and Sawm (Fast).” I have advised them, but it was in vain. I now perform the (Taraaweeh) Salaah by myself in a corner of the Masjid (mosque). Should I perform Salaah with them or do it by myself as I am doing? Please give me a Fatwaa on this and may Allaah reward you with the best reward.
Answer: Making Du’aa to Allaah through the honor or life of the Messenger of Allaah, one of the Sahaabah, or others is not permissible, because acts of `Ibaadah (worship) are Tawqifiee (bound by a religious text and not amenable to personal opinion). Allaah did not permit that to be done. What He did permit was for His Servants to supplicate to Him (Glorified be He) with His Names, Attributes, acknowledgement of His Oneness, belief in Him, and… read more here.
Question 11: My father believes in the righteousness of a dead shaykh known as a Walee’ (a pious person). He makes Tawassul (supplicating to Allaah through a means) by this shaykh and associates him with Allaah in Du’aa (supplication), for example, he says: “O Allaah! O master Abdul-Salaam!” What is the ruling on this, taking into account that my father performs Salaah (Prayer), observes Sawm (Fast) and, pays Zakaah (obligatory charity)?
Answer: Making Du’aa to the dead and the absent like the Prophets, Awliya’ (pious people), and the like, whether alone or along with Allaah, is an act of Al-Shirk-ul-Akbar (major form of associating others in worship with Allaah), even if… read more here.