Question: When people in the north of our country build a Masjid (mosque), they perform Tawaaf (circumambulation) seven times around it on the day they inaugurate it. Is this an act of Bid`ah (innovation in religion) or not? What is the evidence?
Answer: Performing Tawaaf around a Masjid seven times is an abominable act of Bid`ah, whether this is done on the opening day or any other day. Tawaaf is only lawful when performed around the Ka`bah (in Makkah) and nowhere else… read more here.
Question: In the area of Al-Rahmah Mount in `Arafah there are three adjacent Masjids (mosques) with their Mihrabs without ceilings. The pilgrims go to these Masjids to rub themselves against their walls and Mihrabs. Sometimes, they put money at the Mihrabs. They offer two Rak`ahs at each one of these Masjids. Sometimes they perform Salaah at these Masjids at times when prayer is prohibited. Also men and women mingle in crowds there. The pilgrims do all these acts during the days immediately preceding the ninth day of Thul-Hijjah. We hope that Your Eminence will inform us of the legal ruling on these acts, may Allaah reward you with best reward!
Answer: First, `Arafah is a place where one of the rituals of Hajj is to be performed according to Allaah’s orders. This ritual is staying at `Arafah on the ninth day of Thul-Hijjah and the night of `Eed-ul-Adha (the Festival of the Sacrifice)… read more here.
Question: Is it permissible for a person to recite Qur’aan in the Masjid (mosque) on Friday before the arrival of the Imaam (the person who leads congregational Salaah)? Is this one of the polite manners of Jumu’ah (Friday) Prayer, or a denounced Bid`ah (innovation in religion)?
Answer: There is no evidence on the legitimacy of a person reciting Qur’aan on Friday before the arrival of the Imaam while people listen to him, and when the Imaam arrives, that person stops recitation… read more here.
Question: Is the book “Al-Du`aa’ Al-Mustajab (Answered Supplication)” by Ahmad `Abdul-Jawwad a reliable reference? I read in it, “There are twelve Rak`ahs (units of Prayer) during the day or night and the Tashahhud (testification recited in the sitting position in the second/last unit of Prayer) should be performed between each pair. While sitting for the final Tashahhud, praise Allaah (Glorified and Exalted be He) and invoke Allaah’s Peace and Blessings upon the Prophet (peace be upon him). While in Sujud (prostration), Soorah Al-Faatihah should be recited seven times, Aayat-ul-Kursee (the Qur’anic Verse of the Throne, Soorah Al-Baqarah, 2:255) seven times, and the phrase: “Laa ilaaha illa Allaah wahdahoo la shareeka lahoo… (There is no god but Allaah Alone and He has no partner…)” should be recited ten times. This Du`aa’ (supplication) should then be recited: “O Allaah! I ask you by the glory of Your Throne, by the utmost mercy of Your Book, and by Your Greatest Name, Your Highest Glory, and Your Perfect Words,” and then ask Allaah for whatever you need. After this, raise your head and say the Taslim (salutation of peace ending the Prayer).” (Related by Al-Haakim on the authority of Ibn Mas`ood [may Allaah be pleased with him]). Is this a Saheeh (authentic) Hadeeth? There is a Hadeeth that the Prophet (peace and blessings of Allaah be upon him) forbade `Alee from reciting the Qur’aan during a Rak`ah (bowing) or Sujood.
Answer: Do not depend on this book, as it contains many Da`eef (weak) and Mawdoo` (fabricated) Hadeeth, one of them being the one you mentioned in your question that you read about the twelve Rak`ah in Salah (Prayer) in the manner mentioned… read more here.