Slaughtering animals for a dead person who is claimed to be a Walee (pious person)

Question 28: What is the ruling on slaughtering an animal for a dead person who is claimed to be a Walee (pious person) and shrines are built over his grave?

Answer: Slaughtering for the dead person mentioned above is a type of Shirk (associating others with Allaah in His Divinity or worship). A person who slaughters for the sake of this Walee is a Mushrik (one who associates others with Allaah in worship) and… read more here.

Those who vow and slaughter sacrifices to the dead in the graves and shrines

Question 21: If a father performs the five daily Salaah (Prayers) and maintains the pillars of Islaam but believes that vowing and slaughtering to those buried in the graves and shrines is permissible, can his son use his money to secure his future or inherit him after his death?

Answer: The belief of a Mukallaf (legally competent person) that vowing or slaughtering sacrificial animals to those buried in graves is permissible, is considered Shirk (associating others with Allaah in His Divinity or worship) which takes him out of the fold of Islaam. He should be asked to repent for three days and to be kept under firm control. If he does not repent, he should be killed. With regard to the son’s reception… read more here.

Beseeching anyone other than Allaah for help, for sickness, rain Or to prolong one’s life

Question 20: Two groups holding opposing views: the first group maintains that seeking help from prophets and Awliya’ (pious people) constitutes Kufr (disbelief) and Shirk (associating others with Allaah in His Divinity or worship); they give evidence from Qur’aan and Sunnah (whatever is reported from the Prophet) in support of their view. The second group maintains that seeking help from prophets and Awliya’ is permissible because they are the chosen, sincere Servants of Allaah (Exalted be He). Which of the two is correct?

Answer: Asking anyone other than Allaah for help, to bring healing, to make it rain, to prolong one’s life, or similar requests that lie in the Power of Allaah Alone is a form of major Shirk (associating others with Allaah in His Divinity or worship that takes a Muslim out of Islaam). Likewise… read more here.

Treating a patient by reciting Qur’aan and saying authentically reported supplications

Question 15: There are many shaykhs in my country who do the following things: They play Duffs (tambourine-like instruments without bells) and go to graves where they slaughter sheep, camels, and cows, and they cook food there. Is this Haraam (prohibited) or not? They have also constructed a dome outside the city where they play Duffs and drums, and shout loudly: “Help us, O our Shaykh Jeelaanee!” They also invoke the help of other shaykhs. In addition to this, they walk among the people collecting money from them, and say that it is to visit Shaykh so-and-so and for other matters. If someone falls ill, they take them to these shaykhs who recite Aayahs (Qur’aanic verses) over them, and ask them to bring a ram, a bull, a camel, or other animals. People pay them large sums of money over the year and they go to them. Are these practices prohibited according to our Deen (religion)?

Answer: It is not permissible to slaughter camels, cows, sheep, or anything else on graves.In fact, it is an act of major Shirk (associating others with Allaah in His Divinity or worship) that puts the doer beyond the pale of Islaam, if by doing so… read more here.

Calling Awliya’ (pious people) and invoking their help when afflicted by some misfortune

Question 12: What is the ruling on those who call upon the Awliya’ (pious people) and invoke their help when afflicted by some misfortune?

Answer: Anyone who calls upon the Awliya’ (pious people) after their death or when they are absent is a Mushrik (one who associates others with Allaah in His Divinity or worship), who is committing an act of major Shirk (associating others with Allaah in His Divinity or… read more here

Seeking help from someone who is not Present

Question 7: What is the ruling on seeking help from the dead, such as saying, “Madad (Give me help and strength), O so-and-so!”, or seeking help from the living who are absent and do not hear the one calling for their help?

Answer: Firstif one calls upon a dead person for help saying: “Madad (Give me help and strength), O so-and-so!”, they must be advised and warned that this is Haram (prohibited); it is even an act of Shirk (associating others with Allaah in His Divinity or worship). A person who insists on doing… read more here.

Saying the phrase, “O servants of Allaah’s magnificent names, answer and fulfill my needs!”

Question 5: Is it permissible for a Muslim, while making du’aa (supplication) to Allaah, to say: “O servants of Allaah’s Most Beautiful Names, answer and fulfill my needs!”?

Answer: Calling the servants of Allaah’s Most Beautiful Names to fulfill one’s needs is Shirk (associating others with Allaah in His Divinity or worship), for it involves… read more here.

A community of people (Muslims) invoke for help to other than Allaah

Question 2: Is it permissible for a man who lives among a community of people who invoke help from other than Allaah to perform Salaah (prayer) behind them (when they lead the congregational prayers)? Is it obligatory to disassociate oneself from them? Is what they are doing count as major Shirk (associating others with Allaah in His Divinity or worship)? Is making allies of them judged the same as making allies of true Kaafirs (disbelievers)?

Answer:  If the state of the people you are living among is as you described: they call upon other than Allah for help, such as the dead, absent or unseen beings, trees, stones, stars, and the like, they are Mushriks (those who associate others with Allah in worship) who are committing major Shirk that take them out of the Din (religion) of Islam. It is not permissible to take them as allies, as is the case with the Kafir. Performing Salah behind them is invalid. It is also not permissible to associate with them or live… read more here.