Ruling on the Hajj

Question 2: Some people claim that there is no obligation to go to the holy lands to perform Hajj. They also say that whoever goes there, comes back more coarse and merciless. Most of these people are financially and physically capable of performing Hajj, but they are reluctant. What is the ruling on whoever says this? Do they come under the same mentioned Aayah (Qur’aanic verse) with regard to the fifth nullifier of Islaam?

Answer: Hajj is one of the pillars of Islaam. Whoever denies or resents it after the proof has come to him is a Kaafir (disbeliever) who should be asked to repent; if he repents, all is well and good, otherwise he should be killed… read more here.

 

How authentic is the following Hadeeth سنن الدارمي المقدمة (157) “The most daring to give Fatwaa is the most daring to enter the fire.”?

Question 8: Is it permissible for a person to practice Ijtihaad (juristic effort to infer expert legal rulings) in the Islaamic rulings? Are there certain conditions for a Mujtahid (a scholar qualified to exercise Ijtihaad)? Is it permissible for any person to give an opinion without being aware of the clear evidence supporting it? How authentic is the following Hadeeth: “The most daring to give Fatwaa (recklessly) is the most daring to enter the Hellfire.” Or the Hadeeth that means the same as this?

Answer: All praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family, and Companions! The door to Ijtihaad in the rulings pertaining to Sharee`ah (Islaamic law) is open for any qualified person provided that they know the sources they need to use as reference – the Aayaahs (Qur’aanic verses) and Hadith, and have the ability to understand them and use them as supporting evidence. In addition, a Mujtahid should have knowledge of the grade of the Hadeeth they use as evidence and of the issues on which Ijmaa` (consensus) has taken place so… read more here.

Is it permissible for any person to give a Fatwaa without the proper knowledge of it?

Question 7: Is it permissible for a person to practice Ijtihaad (juristic effort to infer expert legal rulings) in the Islaamic rulings? Are there certain conditions for a Mujtahid (a scholar qualified to exercise Ijtihaad)? Is it permissible for any person to give an opinion without being aware of the clear evidence supporting it? How authentic is the following Hadeeth: “The most daring to give Fatwaa (recklessly) is the most daring to enter the Hellfire.” Or the Hadeeth that means the same as this?

Answer: All praise is due to Allaah Alone and peace and blessings be upon His Messenger, his family, and Companions! The door to Ijtihaad in the rulings pertaining to Sharee`ah (Islaamic law) is open for any qualified person provided that they know the sources they need to use as reference – the Aayaahs (Qur’aanic verses) and Hadith, and have the ability to understand them and use them as supporting evidence. In addition, a Mujtahid should have knowledge of the grade of the Hadeeth they use as evidence and of the issues on which Ijmaa` (consensus) has taken place so… read more here.

What is meant by ‘Hadeeth Mursal’?

Question 1: What is the meaning of Hadeeth Mursal? It was reported that the Prophet (peace be upon him) said: “O Asmaa’, when a woman reaches the age of menstruation, nothing should be seen of her except this and this” and he pointed to the face and hands. Is this Hadeeth Mursal or Da‘eef (weak)? Was this Hadith stated before or after the revelation of the Aayah (Qur’aanic verses) of Hijaab (veil)?

Answer:  Hadeeth Mursal is a Hadeeth with no Companion of the Prophet in its chain of narration. As for the above-mentioned Hadith of Asmaa’… read more here.