Question: Some people in Egypt and its rural areas say Thikr (remembrance of Allaah) collectively while swaying. Does this act have an origin in Islaam?
Answer: This act has no origin in Islaam. Rather, it is a Bid`ah (innovation in religion), which contradicts the Sharee`ah (Islaamic law)… read more here.
Question: What is the ruling on making Thikr (Remembrance of Allaah) collectively in one voice as done by the followers of Sufi orders in Al-Hadrah (A Sufi session of Thikr) or as called in Morocco, Al-`Imaarah, and the collective recitation of the Qur’aan in one voice in Masaajid (mosques), houses and celebrations.
Answer: Making collective Thikr (Remembrance of Allaah), reciting the entire Qur’aan together in Al-Hadrah (Sufi session of Thikr) and reciting the entire Qur’aan in one voice in the Masaajid (mosques), houses, celebrations, and funerals, all have no origin in the Sharee`ah… read more here.
Question: When some Muslim brothers set out on a journey or to perform `Umrah, they ask one of them to recite the Wird (portion recited with consistency) of the morning and the evening reported from the Messenger of Allaah (peace and blessings of Allaah be upon him), while the rest of the group listen to him. What is the ruling on this?
Answer: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say certain forms of Thikr (Remembrance of Allaah) and Du`aa’ (supplication) through which he supplicated to Allaah every night and day in private… read more here.
Question: What is the ruling on changing one’s name like most of the Indonesian pilgrims do? Indonesians usually change their names when they go to Makkah Al-Mukarramah or Al-Madeenah Al-Munawwarah. Is this Sunnah (action following the teachings of the Prophet) or not?
Answer: The Prophet (peace and blessings of Allaah be upon him) used to change bad names to good ones. If the Indonesian pilgrims are changing their names for this purpose, and not for finishing the rituals of Hajj or their visiting Al-Masjid Al-Nabawee (the Prophet’s Mosque in Madeenah) and offering Salaah therein, then this is permissible… read more here.
Question: In our country, the family of a pilgrim sets aside for him a bed or a sofa. They cover it with clean and perfumed coverlets and place money and bottles of perfume around it. They prevent people from using it telling them that they cannot sit on it until the pilgrim returns from Hajj and use it first. After the pilgrim uses it, others may then sit on it. I hope that you can inform us about this practice. Many thanks to you, may Allaah benefit Muslims with your knowledge!
Answer: The actions mentioned above done by the family of a person intending to perform Hajj is a Bid`ah (innovation in religion). Setting aside a bed, washing it, covering and perfuming it and preventing people from sitting on it till the pilgrim returns from Hajj to be the first to sit on it, are acts of Bid`ah and instituting in religion that which Allaah has not ordained… read more here.
Question: One of my friends said that Banoo Shaybah are the custodians of the Ka`bah and that no one can open the door of the Ka`bah even if he has the keys unless he is one of them. He told me that a person who is not from Banoo Shaybah took the keys and tried to open the door, but the door would not open until they brought a baby from Banoo Shaybah and placed his hand on the key. Is this true?
Answer: Banoo Shaybah are the custodians of the Ka`bah. It is not true that the door of the Ka`bah will not open if anyone other than Banoo Shaybah tries to open it. What is mentioned about someone other than Banoo Shaybah who tried to open the door but failed to do so until they brought a baby from Banoo Shaybah who put his hand on the key and the door was opened is not true… read more here.
Question: I know people who always perform Sawm (Fast) for the whole months of Rajab and Sha‘baan until Ramadaan without break. Is there any Hadeeth regarding this practice? If there is any, kindly provide the text?
Answer: It is not authentically reported that the Prophet (peace and blessings of Allaah be upon him) or any of the Sahaabah (Companions of the Prophet, may Allaah be pleased with them) used to fast the entire month of Rajab or Sha‘baan… read more here.
Question: There are days on which we voluntarily observe Sawm (Fast) during Rajab. Should these days be in the beginning, middle, or end of the month?
Answer: No specific Ahaadeeth were authentically reported about the merit of Sawm in Rajab, except that which was related by Al-Nasaa’ee and Aboo Daawood, and ranked as Saheeh (authentic) by Ibn Khuzaymah, on the authority of Usaamah who said… read more here.